A Crown of Glory

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,  Isa.28:5

The characters here spoken to are the residue of his people. Men speak of us as being a narrow-minded, contracted, and bigoted people; people that think no one is going to heaven but themselves. But are we more narrow than the Word of God allows, when here we have the word "residue," the same word in the original signifying, "remnant," the poor despised remnant? Sometimes, when you go to the draper's shop, the man shows you a remnant of cloth, or linen, or of any other kind or quality of material, at a smaller price or lower rate. "O," says he, "it is a mere remnant; you can have it for little money, as it is a small odd piece left off the whole bale." So here the people of God are represented as a small remnant; and Paul calls them a "remnant according to the election of grace." 

In another place they are represented as being only like a few odd berries left on the uppermost and outer branches of a tree, and that there is but one of a city and two of a family (or tribe) that the Lord brings unto Zion. Seeing these are scriptural declarations, would it not be much the wiser way in man, instead of venting all his spleen and malice against those who are enabled faithfully and honestly to declare these things as contained in the Word of God, if they were to ask themselves whether they bore any marks as belonging to such a kind of people, and that, if there are so few for which the Lord has such a special regard, just an odd berry or two on a straggling bough, whether or not they belonged to that few? 

What man despises, the Lord of heaven and earth has chosen. This you see in his conduct towards the sons of men throughout the Sacred Page; and you may see it now as plainly in every city, town, village, or hamlet where the Lord has a vessel of mercy. In whatever society, they cannot stand on a level with others of their fellow mortals. This difference in time has been irrevocably fixed from all eternity. 

To this despised remnant the Lord is here declared to be a "crown of glory;" not like the poor crowns made of perishing leaves of flowers, vain baubles, at a drunken feast; but a "crown of glory that fadeth not away." And who is this crown of glory? Why, it is the Lord of hosts, or God of armies.

You have a most beautiful account of this King of glory, and how he is worshipped by all the hierarchy of heaven and glorified spirits before the throne in Psalm 24. When they shouted, so as to make heaven's high arches ring, "Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in." Then the question is asked. "Who is this King of glory?" The answer is, "The LORD strong and mighty; The LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in." The question is again asked, "Who is this King of glory?" And the answer comes again, "The LORD of hosts. He is the King of glory." He crowns you with goodness, mercy, and forgiveness, and you crown him with praise; and if you had a thousand crowns you would cheerfully put them all on his blessed head, as he so richly deserves; and if you had a thousand tongues they would all speak his praise.

~excerpt from a sermon Preached by J. C. Philpot at Providence Chapel, Oakham, February 24th, 1861